In recent years, conservative Christians across the country have grown
increasingly involved in the Mideast peace process. Even though the conflict in
the region is nominally one between Jews and Muslims - in which Christians
appear to have less of a stake - conservative Christians have been drawn in for
a variety of reasons, both biblical and practical.
Not all of us believe the same thing, of course. Many believe that God has
given much of what we call the Holy Land to Israel. Genesis 12:1-3 makes a
promise of land to the seed of Abraham that became the Jewish people. In
addition, God promised in the same passage that those who blessed Israel would
be blessed and those who cursed Israel would be cursed.
This promise is reaffirmed many times throughout the Bible and in the New
Testament (Romans 11; Acts 3:18-22). God's commitment to Israel means that the
Jewish nation has a God-given right to the land.
The Bible predicted that one day, the nation of Israel would be reestablished
in the land. When Israel declared independence in 1948, many interpreted the
event to mean the beginning of the "last days" prophecy, even though
many of those same Christians believe that the bulk of biblical prophecy will
not be fulfilled until all or most Jews accept Jesus as the messiah.
The logic goes that if God has given the land to Israel, then asking Israel
to give away that land for peace is going against the Bible. Hence, these
believers oppose any effort to give land to the Palestinians.
Other Christians believe that just before the "last days" there
will be a treaty that will give Israel peace for a time - but that the pact will
ultimately break down and set off catastrophe in the Middle East. For these
believers it is not a matter of if there is a peace treaty but when.
Some believe that if the "road map" peace plan which is currently
being discussed is in fact the treaty mentioned in Daniel 9:27, then there will
be peace for 3 1/2 years before there is a major war - Armageddon - for another
3 1/2 years.
This prophecy is known as Daniel's 70 weeks, wherein each week equals seven
years, and we are in Daniel's last week. These conservatives are not necessarily
for or against the "road map"; they simply believe that if this is the
biblically predicted treaty, then it will not bring a permanent peace to the
region.
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Still others believe that Israel has the right to the land, but that it also
has a responsibility to treat the foreigner with justice (Exodus 23:9). They
also consider it possible that if God has given the land to Israel to secure
peace, then Israel has the right to do what it wishes, including negotiate
territory in exchange for peace with the Palestinians.
In this case, negotiation is possible but needs to be conducted carefully.
Such Christians also believe that one day Israel will make a peace treaty that
will not last. The question is whether any treaty Israel makes is that treaty.
Still other conservative Christians do not believe that the state of Israel
still has a right to the land because the Jews have not accepted Jesus as the
messiah, and hence Israel has forfeited God's promises. For these believers,
there is a heavy concern for Palestinians, especially Palestinian Christians,
that leaves them more inclined to support the road map.
Finally there are practical concerns by almost all of these groups about
whether any agreement can be signed that will truly give Israel peace. When so
many radical Muslims believe that mere Jewish presence defiles the Holy Land -
and thus Israel as the Jewish state must be removed and the Palestinians
liberated - then one wonders whether peace in fact would result. Some of the
violence we see now is the result of those who deny Israel's right to exist.
What does this all mean? It means that many Christians are disposed to favor
Israel, but for a variety of reasons.
The situation in the Middle East is exceedingly complex, even when it is
viewed biblically. In fact, when Jesus made predictions about the end and told
believers to keep watch for his return, he stressed that they should not obsess
about trying to figure out when the exact time would be because that could not
be known. Rather, they should live faithful, Christian lives until he returns.
That may be the best advice of all, even while everyone keeps a careful and
cautious eye on events in a land that is sacred and so volatile to so many.
Darrell L. Bock is research professor of New Testament studies at the Dallas Theological Seminary and a professor of spiritual
development and culture.