Conservative, n.: A statesman who is enamored of existing evils, as distinguished from the Liberal, who wishes to replace them with others.
~ Ambrose Bierce
It is not surprising that, when culture is in collapse, so too is the level of thinking upon which it is based. This is doubtless the social equivalent of the proposition that water can never rise higher than its source. For a civilization to be creative and to thrive, it must have a substructure capable of producing the values that can sustain it. Our present civilization is dying because it no longer has such a base of support.
Western society has become so thoroughly politicized that it is difficult to imagine any area of human activity that can be said to be beyond the reach of the state.
People's diets, weight levels, child-raising practices, treatment of pets, how he can express anger, whether one can make alterations to his/her home
- including replacing a lawn with rocks or plants: these are but a handful of private decisions intruded upon by the state. Other than complaints voiced by those directly affected by the
state's intervention, there are few who consistently defend the liberty of individuals to live as they choose.
A free, orderly, and productive society is held together not by the armed might of the police and military, nor by the dictates of rulers or the edicts of judges, but by a shared sense of the conditions that foster rather than inhibit life. At the core of such thinking is a belief in the innate worthiness and inviolability of each person, an attitude that manifests itself in terms of respect for one
another's property boundaries, within which each of us is free to pursue our respective self-interests. Peace and liberty are the inevitable consequences of living in a society so constituted.
Sadly, as our world has become increasingly infected by the virus of institutionalism
- and its coercive agent, the state - men and women have intensified their attachments to these organizational forms. As we see in the repeated failures of government schools and the criminal justice system to meet the expectations so many have of them, people continue to invest heavily in the promotion of such governmental interests. The more such agencies fail, in other words, the more most people are willing to support them, an absurdity that provides such programs with an incentive to fail.
As the business world has experienced the consequences of moving from the self-disciplining nature of a free market system to the mercantilist coziness of the modern
corporate-state arrangement, we find the same institutionally-serving impulses to use governmental force to benefit failing firms. Under the mantra "too big to fail," the
corporate-state establishment has been able to bamboozle most Americans into believing that it is in their individual interests to be forced to support business enterprises that lack the resiliency, creativity, and other capacities to respond to competition; that they should be compelled to do what more and more would not choose to do in the marketplace.
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I went to an Internet site and found a listing of now-defunct American auto manufacturers. Their numbers ran to some fifty-one pages. I am certain that, at their demise, the owners of such firms might have wished for the kinds of government-funded bailouts that their successors now enjoy. I can understand
- although do not accept - the kind of thinking that would like to be on the receiving end of such state largess. It is not unlike Linus
- in an early Peanuts cartoon - contemplating his death. After declaring "I'm too young to die," he finally admits
"I'm too me to die!"
What I do not understand, however, is the innocence - the gullibility, if you prefer
- of so many men and women who have brought themselves to share in the institutional mindset that the organizational system is to be more highly-valued and defended than the marketplace processes that created such enterprises in the first place. Such thinking is a symptom of just how deeply the virus of institutionalism has infected American society.
For various reasons that go beyond a principled criticism of our centrally-directed, vertically-structured society, the institutional order is in a state of turbulence. Political, corporate, and educational systems are increasingly unable to meet even the most meager of popular expectations. Our world is becoming more and more decentralized, with vertical systems being challenged
- and even replaced - by horizontal networks governed by autonomous and spontaneous human activity. In the face of such changes, the establishment has become desperate to reinforce its crumbling walls. Because the state is defined in terms of its monopoly on the use of violence, it is not surprising to see it escalating the use of brute force in an effort to maintain its position.