When a group of local Muslim youths decided to organize
a football tournament over New Year's weekend, they never expected that the
tournament would make national headlines and become the latest victim of the
Middle East conflict.
The kids' began with the normal enthusiasm in the
hopes of setting up a competitive tournament of an American national past-time.
Unfortunately, what started out as an innocent way to keep youth off the streets
and away from drugs, alcohol, and violence, turned into national news when a
reporter 'uncovered' that some of the handful of teams registered for the
tournament had team names which included 'Intifada,' 'Mujahideen,' and 'Soldiers of Allah,' along with
'4th and Goal', 'Playmakerz', and 'Fantizzle Fizzle'.
Working for the Council on American-Islamic Relations (CAIR),
the nation's largest Muslim civil rights group, we are not unfamiliar with
religious sensitivity issues. Therefore, when we first received news of the
issue, we talked to the youths to find out their intentions. Realizing the
apprehension that some people have about anything Islamic these days, we knew
that the choice of team names would face criticism.
The organizers said that the choice of names was totally
innocent and intended only to show macho bravado for a small intra-Muslim
tournament whose members all were aware of the accurate definitions of these
terms. In linguistic and cultural context, the team names chosen carry Islamic
meanings that are positive and mainstream in Muslim circles. More importantly,
they do not, in any way, carry any inherent definitions of aggression towards
anyone.
For example, 'Intifada' literally means "shaken
off" and represents the independence movement of Muslim and Christian
Palestinians. The term 'Mujahideen' means "those who strive for the
good" and 'Soldiers of Allah' is a well-known phrase in Islamic circles
for those who are dedicated servants of God.
While we found out that these kids - mainly young
teenagers - are your typical All-American kids who just want to have fun playing
football, we advised them to reconsider the names and pick more neutral ones. We
are not na•ve; we are aware that a few of these terms are being tainted by the
abominable actions of a few Muslims. And that is the reason we had advised them
to change the names. And thankfully, they mostly agreed to do so.
And that should have been the end of the story. The
Muslim community heard the concerns of our fellow Americans, saw the point,
worked on the issue, and moved on. Sadly, those who saw this whole incident as
an opportunity to further their anti-Muslim agenda did not let the issue end.
In an attempt to exploit the situation involving the
youths, Rabbi Abraham Cooper, the spokesperson for the Simon Wiesenthal Center's
"Museum of Tolerance", in his Los
Angeles Times and CNN interviews, accused the young organizers of
"honoring" those involved in "targeting of innocent women and
children." When it comes to Muslims, Simon Wiesenthal Center -- Museum of Tolerance
-- has often fueled
hatred against Muslims and Arabs, by making comments which have only served to divide our
country along religious lines and reinforce negative stereotypes.
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Interestingly enough, the Jewish Defense League (JDL)
joined the Museum of Tolerance's condemnation of the youth. The JDL issued an
Action Alert calling on people to protest and according to their website,
"Tell Arab terrorist sympathizers they don't belong on the grid iron!"
This is the same JDL, whose leader Irv Rubin committed suicide while he and his
accomplice were behind bars for plotting to blow up a California mosque and a
Congressman's office. The Museum and JDL had no shame in fueling hatred
against Muslims. Most Muslims and Christians and many Jews understand the 'Intifada' to be defined as the legitimate national struggle under
international law, through social and political means, against the Israeli
occupation of three million Palestinians. It includes the refusal to cooperate
or pay taxes to the occupier; the defiance of Palestinian farmers to abandon
their land to settlers and soldiers who confiscate it to build settlements or an
apartheid wall; the throwing of stones by little kids at Israeli tanks which
turned every Palestinian town and village into Bantustans reminiscent of
apartheid South Africa.
It is unfortunate that the JDL and people such as Rabbi
Cooper would see this opportunity to score a public relations point for Israel
at the expense of youth playing in an innocent football tournament and who are
also proud to be Americans and Muslims. With global issues the way that they are
today, it is hard enough during these difficult times for many American Muslim
youths to be proud of their identity with others defining the "true"
definition of Islam. If Rabbi Cooper was truly concerned about teaching
tolerance and fostering unity, he should have contacted and advised those kids
before publicly blasting them as some sort of monsters. It was actually the
youths who initiated the contact with him to assure him of no ill-intent on
their part. In this situation, why is it that young children are teaching those
older in age how to behave like civilized adults?
While lessons have been learned from both sides on this
issue, some questions still remain. Shall Muslims be forced to drop such
positive and ancient terms from their vocabularies because of their abuse by the
few? What's next? Are we going to make Muslims change their names from Khalid,
Omar or even Osama because others with such names have committed atrocities?
That would be the moral equivalent of making it illegal to name your child
Timothy after the Oklahoma City bombing.
Will America become safer if we track how many
touchdowns the "Mujahideen" team makes over the "Fantizzle
Fizzle"? Are we also forgetting that during the '80s we were cheering on
the Mujahideen or Afghan freedom fighters against the Soviet Union?
We cherish our country's guarantee of freedom of
speech to believe in and speak out on issues important to us. At the same time,
we, as an American Muslim community, realize that now, more than ever, is the
time to engage more of our fellow Americans in dialogue and outreach to correct
the misperceptions about Islam and learn about other faiths. We were glad to be
informed by the tournament organizers that this is indeed what they intend to
do. Their next planned tournament will be called, "An Interfaith
Tournament" in which Muslims, Jews, and Christians, as well as other faith
groups would be invited to compete and get to know one another. Perhaps this is
the silver lining in this whole situation.
Sabiha Khan is Communications Director of
CAIR-Southern
California.