On October 29, 2003, a leading Israeli daily, Ha'aretz, reported a rape-murder that occurred more than fifty years ago at Nirim, an Israeli military outpost in the Negev. The victim was a Palestinian girl, in her early or mid-teens, or younger; the perpetrators of this crime were members of the Israeli Defense Force.[3] Six days later, The Guardian also reported this crime, but US papers did not think this was news that is fit for print.[4] In the United States, the media prefers to shield Israel from adverse notice.

What is the significance of a single rape-murder in the long and tortuous history of the dispossession of one people by another? No dispossession ever makes a pretty picture. Moreover, the dispossession of Palestinians is no ordinary dispossession. It is not ordinary because it involved the complete voiding of one people by another: Palestine had to be emptied of its ancient Palestinian population to make room for Jews. It is not ordinary because much of this emptying was telescoped within a few short months (in 1948) rather than over centuries or decades. It was not ordinary because the people doing the voiding had themselves been voided from their spaces in Europe, a people with brilliant accomplishments, voided from the spaces they had helped to enrich. It is not ordinary because the voiding, the violence it demanded, had been carefully planned, orchestrated, justified, explained, excused, and, after it's success, celebrated and glorified in Israeli and Western media.

What is the significance of a single rape-murder - I ask again - in the midst of the voiding of Palestine implemented through the deceit of declarations and the farce of international laws; through repeated wars and grinding repressions; through the backing of great powers and support of the world's organized Jewry; through ethnic cleansings, orchestrated massacres and obliterated villages; through bombings of cinder block apartments, hospitals, schools and workshops; through armed settlements built on hilltops; through house demolitions, curfews, sieges, trenches, and bypass roads dividing communities; through a million daily humiliations at a thousand checkpoints; and now through a gargantuan wall, coiling, advancing, ominous, that dreams of squeezing the last drop of blood from beleaguered Palestinian communities in the West Bank?

Perhaps this single rape-murder is significant. The voiding of a people necessarily involves suffering on a monumental scale. The Zionists built their Jewish state by destroying the lives of millions of Palestinians over three generations. The scale of this suffering has been documented in reports, in statistics of villages destroyed, houses demolished, and men, women and children evicted from their homes, robbed, incarcerated, bombed, shot at, tortured, killed. However, statistics do not tell stories; they will not grip the reader with the pain of the victims. As the Holocaust reveals its hellish intent in images and artifacts, so the narrative of Palestinian voiding must be conveyed in images, metaphors and allegories, each of which contains in miniature, in essence, the great pain that the Palestinians have endured for more than eighty years. 

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We must read the Ha'aretz disclosure of the rape-murder in the Negev as an allegory of the fate decreed by the god-like Zionists for an inferior Arab population. Read with understanding, the report reveals the darkness at the heart of the Zionist project, its racism, its moral obtuseness, its blindness to the irony of the grave injustice the Zionists intended to do to the Palestinians. The rape-murder of a nameless Palestinian girl - most likely a minor - by IDF soldiers graphically conveys the unequal contest between the Zionists and Palestinians, as the Zionists sought to void the Palestinians so that they could resurrect a Jewish state that had been dead for some eighteen hundred years. 

The only written record of the rape-murder, before the Ha'aretz report, is to be found in the diary of David Ben-Gurion, the first prime minister of Israel. He made a terse but telling entry about this episode. "It was decided and carried out: they washed her, cut her hair, raped her and killed her."[5] Ben-Gurion could be describing a military operation, efficiently completed, according to plan, without hesitation, and without any loss of time. His verbs are active verbs: they speak of strong men, determined men, confident of their power to decide, to execute, to wash, to cut, rape and kill. The decisiveness, the finality of their actions is astounding.

On the morning of August 12, 1949, the Platoon Commander at the Nirim outpost in the Negev, Second Lieutenant Moshe, organized a patrol with six soldiers. During their patrol, they shot and killed a Palestinian after he threw down his rifle and was running away. Later, they captured two unarmed Arab men with a girl. The men were driven away with shots fired over their heads, but the girl was taken back to the output at Nirim. The patrol had decided that she was "f...able." On their way back to the outpost, the patrol shot and killed six camels, leaving them to rot.

At the outpost, while Moshe was away on another patrol, the Platoon Sergeant, Michael prepared the girl for rape. He removed her traditional garments, forced her to stand under a water pipe, and washed her with his own hands, while everyone watched. The washing done, he dressed her in a jersey and shorts, and took her back to a hut where he raped her. When the girl complained to Moshe about the rape, he ordered his men to wash her - again - "so that she would be clean for f...ing." The soldiers cut the girl's hair, washed her head with kerosene, placed her under the water pipe, and sent her back to the hut in jersey and shorts. She was now clean.

Later the same day, the soldiers at the Nirim outpost gathered in a large tent for the festivities of Sabbath eve. The Platoon Commander, Moshe, inaugurated the Sabbath by blessing the wine, a soldier read from the Bible, after which there was singing, eating, drinking, jokes and fun. Before the party ended, Moshe asked his men to decide the Palestinian captive's fate with a vote. They had two options: the captive could work in the kitchen; or they could have her. The girl's fate was decided democratically. The soldiers chanted, "We want a f...." Commander Moshe carried out the will of the majority. He and his sergeant went in first, leaving the girl unconscious.